![](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhHHKXBMfG7tiVefunby6xubA8GBHRf8xUQOkbED21aVndB01WdavazglhWrwY71t53PDK6S1ZTp7ZX9wgHoCgFeVWVFyg2Mn_mpFoEzB2USWfpN4OedMRQHqfzntfpNpoty6r6/s400/myspiritgoeson1.jpg)
26 February 2009
01 February 2007
21 January 2007
An old poetry essay
When he arrived at Oxford as an undergraduate,
W. H. Auden went to see his tutor in literature,
who asked the young man what he meant to do later in life.
“I am going to be a poet,” Auden answered.
“Ah, yes,” replied the tutor,
and began a small lecture on verse exercises improving one's prose.
Auden scowled. “You don't understand at all,” he interrupted.
“I mean a great poet.”
Through the use of prose, I intend to prove that poetry does indeed exist. To start with, I would like to look at a few of my favourite poems, to examine what makes them poetry, and then explain why and how poetry is different from prose and that this difference also establishes that poetry does undeniably exist.
I will begin with a much-loved poem from my favourite poet; William Butler Yeats.
An Irish Airman foresees his own death.
I know that I shall meet my fate
Somewhere among the clouds above;
Those that I fight I do not hate,
Those that I guard I do not love;
My country is Kiltartan cross,
My countrymen Kiltartan’s poor,
No likely end could bring them loss
Or leave them happier than before.
Nor law, nor duty bade me fight,
Nor public men, nor cheering crowds,
A lonely impulse of delight
Drove to this tumult in the clouds;
I balanced all, brought all to mind,
The years to come seemed waste of breath,
A waste of breath the years behind
In balance with this life, this death.
To me this poem stands out among the hundreds I’ve read in my time, it manages to outstandingly capture the raw emotion and tragedy of war. It seems to encapsulate not only the opinion of the Irish airman in the poem, but also his fear and his feeling. It gives a sense to the reader of the impending doom awaiting the airman. That is one of the main aspects of poetry that sets it apart from prose, the ability to condense meaning and metaphors together and give the reader an image. When I close my eyes and think of this poem, I am that airman awaiting my death. Yes, prose can transport a reader to another place. That’s why it is so popular, that imaginative sojourn can be undertaken in any length of prose, but only a poem can transport a reader to a far off distant place in such a short passage of words.
To demonstrate the effectiveness of powerful and ambiguous metaphors I would like to examine another poem by another favoured poet of mine; William Blake (and I apologise if this is an overused example of a great poem).
The Sick Rose
O Rose thou art sick.
The invisible worm,
That flies in the night
In the howling storm:
Has found out thy bed
Of crimson joy:
And his dark secret love
Does thy life destroy.
This poem is genius at work for several reasons. First, it packs several metaphors in the two four line stanzas. So that you can read into the intended meaning of the poem in a variety of ways: It could be about love, death, desire, decay, fear, etc... This then has the effect of making the poem ambiguous and interesting to the reader. It doesn’t really matter what Blake had intended us to think about this poem, what matters is that the reader enjoys the meaning that they derive from this poem. That is the beauty of metaphor, an art once mastered that will separate the average poet from the great poet. Without such a poem would have to rely on other devices to set it apart from prose. The second reason why “The Sick Rose” is an exceptional poem is that it’s a very tight poem, thirty four words; no more are needed for Blake to show us the many themes I have listed above. And in my opinion, it doesn’t mean that all the poems that are short are any better than the sagas and epics. But, it does give the poem greater appeal to a wider audience which helps it endure through history as a famous poem.
Next, I would like to use one of my own poems to exhibit another device that separates poetry from prose and aids the poet indefinitely; rhyme.
Rhyme is perhaps one of the oldest literary devices in the poet’s toolbox. It gives poetry its beat, a rhythm to entice the reader and enliven their own imagination.
The seeming victory
Our enemies now fall to our hand,
The seeming victory
mere fair grains of sand,
We’re all losing… slowly dying
something’s wrong
but we’re all denying
the cost and the loss
the time we can’t find,
Memories smoulder
this life undermined,
Our enemies now die by our hand,
This eternal victory
austere grains of sand,
We’re all lying… while they’ve been dying
it’s all gone now
and there’s no denying
the cost is the loss
The time we won’t find,
The future is something
we conceal with lies.
Without getting into too much technical terminology, the poem is two stanzas of ten lines, the beats for each line change without any regular metre except that both stanzas have the same layout. The main reason I picked this poem is because of the rhyming pattern within. The first line on both stanzas rhymes with the third, while the second rhymes with the first, and so forth with slight variation throughout the poem. Another reason I chose this poem is because without rhyming verse this poem would lose both it’s flow and impact on the reader, and while this is excepted in a few of my poems and the poems of others, without a good rhyming verse poems like this are condemned to languish in the darker depths of my journal.
It’s with rhyme that a poem can set itself uniquely apart from prose. Just use this prose as an example of this fact- how many lines in this prose rhyme? – None –
Why? Because prose doesn’t operate with the same rules as poetry, prose doesn’t have to rely on rhyme to flow, it sets its pace according to the subject matter or the writer’s own tempo.
Does a poem then need metaphor and rhyme to remain poetry? Not necessarily, poetry also relies on other wordplay to set itself apart from prose, and although metaphor and rhyme are two of the major tools of poetry there are other contrivances in the art that is poetry. Alliteration is yet another effect used by the poet. This is achieved by using several words that begin with the same or similar consonants; my example for this is another poem by me.
To the one of few qualities, whom I loved dearly
Such was my life with her:
Contrived, Controlled, Complete,
Things will never be the same I know,
But does this give me the reason to go?
For never will I have these feelings
in the same order again;
Contrived, Controlled, Complete,
Never again will this complex life
seem so orderly
so neat,
Its forgotten love that drives me on now,
It’s forgetting the love that helps me
pass the days,
But it’s not for the same
and its naught for I shame,
When all else keeps me moving,
When all else keeps me sane,
And it’s not for my love, nor money, nor fame,
That helps me live life
just another contrived, Controlled, Incomplete
being like everyone else.
As you can see the second and seventh lines both contain alliteration. This was intended by me to give the poem added meaning, and also to cap the poem off at the end on line 20 with; “just another contrived, Controlled, Incomplete”. The result of this makes the two lines of alliteration and the subsequent ending a powerful theme within the poem.
The last device that I will speak of can be used in both poetry and prose, but it is in poetry that I find it more in its depth, this being the language itself, or wordplay; a contrivance used to its fullest extent by W.H. Auden, a man who was both a great poet and writer of prose as we can see here:
The Wanderer
Doom is dark and deeper than any sea-dingle.
Upon what man it fall
In spring, day-wishing flowers appearing,
Avalanche sliding, white snow from rock-face,
That he should leave his house,
No cloud-soft hand can hold him, restraint by women;
But ever that man goes
Through place-keepers, through forest trees,
A stranger to strangers over undried sea,
Houses for fishes, suffocating water,
Or lonely on fell as chat,
By pot-holed becks
A bird stone-haunting, an unquiet bird.
There head falls forward, fatigued at evening,
And dreams of home,
Waving from window, spread of welcome,
Kissing of wife under single sheet;
But waking sees
Bird-flocks nameless to him, through doorway voices
Of new men making another love.
Save him from hostile capture,
From sudden tiger's leap at corner;
Protect his house,
His anxious house where days are counted
From thunderbolt protect,
From gradual ruin spreading like a stain;
Converting number from vague to certain,
Bring joy, bring day of his returning,
Lucky with day approaching, with leaning dawn.
The wordplay in this poem serves to heighten the drama and blur the lines of meaning. Like all great poets W.H. Auden leaves this poem open to the personal interpretation of the reader. The meaning is partially shared but, through the use of wordplay, Auden has managed to shroud parts of this poem with mystery. And this is one of the major factors that sets poetry apart from prose, as prose will almost always have an intended meaning from writer to reader, the more understood the better. Poetry does not need intended meaning to be enjoyed; it is the reader’s interpretation that makes the poem special to that person. Just because a poet may enjoy one of his particular poems, this will not dictate that anyone who reads it will enjoy it as well.
An example for this is a poem I wrote recently, the intended meaning in this poem (without my explanation) would most likely be lost on anyone who reads it. This doesn’t make it a bad poem (it might to the eyes of another reader), but it does make it ambiguous and in some cases pretentious.
A man
As this time in all
I roam as the wolf without pack
alone
tense but fluid in the forevermore
the forever gone
forgotten but foretold
silent in the waking hours
music in my dreams
neither heroic warrior
nor demonic beast
just a man.
The intended meaning of this poem is; that in my sleep I see myself as the man I would like to be, alone but satisfied, not seeking to attain more in life, just drifting with the ebb and flow of being.
This poem is a declaration of how I wish to live, feel and experience the things around me that make me human, to draw breath and face the great beyond when it comes. But there are few hints within this poem that would draw the reader to this conclusion; do poets enjoy hiding their meanings within their work? Yes, because this is what makes a poet fundamentally poetic, he is an artist and philosopher, satirist and prophet. The poet exists because there is a gap in between prose and art, a gap that is filled by poetry.
It is therefore my conclusion that poetry does exist. It is alive in the hearts of the poets and the hearts of readers, as poetry cannot exist without either. It can be seen wherever words are seen, it can be condensed to have multiple meanings and metaphors. It can have significance to anyone or no one. It sometimes requires a trust between the poet and reader, and it’s almost always abundant in emotion.
Nothing else can say as much.
19 January 2007
24 December 2006
A prayer to Cernunnos, celtic god...
In the darkest of nights,
With honour and longing,
Grant me my prayers, Mighty One,
again with the strange spam story... what is this?
22 December 2006
Strange spam...
head that Fred knew well; I will bother, and my daughter will thank she walked across the floor muffled footfalls seemed to follow her. brave as they were in facing Spanish pirates, they were timid to theShe put more wood in the stove and tried to shake off the apprehensions its obtain terrors. I put my arm only around her and always drew her to me; and thus everything we secretary At intervals along you, too.which were choking her. She lit the lamp and hastily drew down thepoint of flight in the presence of women.white cotton blind and pinned it close to keep out the great pitiless trouble dragon the time for bed sat throughout the hot night. She told dress up me of her abduction transmit way I found bits Your daughter Fred exclaimed, turning his back to pick out anotherstaring Outside, which seemed to be peering in at her with a dozenWhen strolled leisurely into the Salvation Army meeting inwhite, mocking, merciless faces. aerial of muslin, and often they reassured me love and of the fright she had undergone, and together we kilogramme thanked similar when otherwise I major old Victoria Hall in Winnipeg that night, so many years ago now, there stick for the stove.In the lamps dim light the shadows were blacker than ever; the bigmay have been some who thought he came to disturb the meeting.packingbox threw a shadow on the wall that was as black as the mouth should function have been doubtful of the trail God that she had quickly museum come through unharmed, because the take (photograph) great Yes, my girl, my only girlits her I came to see. Shes living nearof a tunnel in a mountain.There did not seem to be any atmospheric reason why orShe noticed that her stock of wood was running low, and with a mighty insert various to take where two crossed or kindergarten brute make had dared not pause along the danger-infested way. where there were forks, as here. I guess youd know her: shes married to a nogood Englishman, aeffort of the will she opened the door to bring in some from a pile inanyone else should be abroad, for it was a drizzling cold Novemberthe yard. Stopping a minute to muster up her courage, she waited at the occurred at possibly several She said that they traffic jam had but just leave crowded reached the cliffs when crisp points. And so, as night was drawingopen door. Suddenly the weird cry of a wolf came up from the creek.
21 July 2006
3.
the eye of dawn
into eyes unknown
into the heart of your foe,
question me not
for I am you,
all that you love
tumultuous hate
the peace and anger
will not abade
mearly a shadow within.
16 February 2006
2.
1.
Light of the lamp...
At the time of Buddha, there lived an old beggar woman called "Relying on Joy". She used to watch the kings, princes, and people making offerings to Buddha and his disciples, and there was nothing she would have liked more than to be able to do the same. So she went out begging, but at the end of the whole day all she had was one small coin. She took it to the oil merchant to try to buy some oil. He told her that she could not possibly buy anything with so little. But when he heard that she wanted it to make an offering to Buddha, he took pity on her and gave her the oil she wanted. She took it to the monastery, where she lit a lamp. She placed it before Buddha, and made this wish: "I have nothing to offer but this tiny lamp. But through this offering, in the future may I be blessed with the lamp of wisdom. May I free all beings from their darkness. May I purify all their obscurations, and lead them to enlightenment".
That night the oil in all the other lamps went out. But the beggar woman's lamp was still burning at dawn, when Buddha's disciple Maudgalyayana came to collect all the lamps. When he saw that one was still alight, full of oil and with a new wick, he thought, "There's no reason why this lamp should still be burning in the daytime", and he tried to blow it out. But it kept on burning. He tried to snuff it out with his fingers, but it stayed alight. He tried to smother it with his robe, but it still burned on. The Buddha had been watching all along, and said, "Maudgalyayana, do you want to put out that lamp? You cannot. You could not even move it, let alone put it out. If you were to pour the water from all the oceans over this lamp, it still wouldn't go out. The water in all the rivers and lakes of the world could not extinguish it. Why not? Because this lamp was offered with devotion, and with purity of heart and mind. And that motivation has made it of tremendous benefit". When Buddha had said this, the beggar woman approached him, and he made a prophecy that in the future she would become a perfect buddha, called "Light of the Lamp".